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When the Wind Blows

When most of us think of the Gospel of John chapter 3, we naturally go immediately to verse 16, which Billy Graham often called “The gospel in a nutshell.” Yet there is much more in Jesus’ discussion with Nicodemus than that verse. One overlooked part of the discussion has to do with the wind. The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. (John 3:8) Jesus uses a play on words here not just about flesh—being born again, but also about the Spirit—when the wind blows. Jesus is teaching us about the power of God’s Spirit in our salvation and daily Christian walk.

We love to name the wind. Tropical storm Henri tore through the northeast recently. Our terms for the wind usually include descriptive words like cool, gentle, harsh, or bitter. We have breezes, storms, gales, cyclones, hurricanes, and tornadoes. There are puffs of wind, whirlwinds, and windswept images around us. Many of us were put to bed with the odd lullaby, Rock a Bye Baby in the Tree Top. Those of us who came of age in the Hootenanny Era of world history remember songs like “Blowin’ in the Wind” and “They Call the Wind Mariah.” Later the group Kansas sang the Ecclesiastes paraphrase “All We Are is Dust in the Wind.”

Our Scriptures are filled with images of refreshing breezes and mighty winds. We call the Breath or the Wind or the Spirit of God Rûach in Hebrew, Pnúema in Greek.  The Bible opens with the Wind of God blowing across the endless deep, signaling the start of creation. I love the passage in Genesis where God breathes, and newly formed Adam’s lungs are filled with air and his body is filled with God’s Spirit (2:7). The passage in 1 Kings when Elijah, depressed and alone, desperately needing to hear a word from God, cannot hear God in the fiery windstorms but only in the still, quiet voice (19:12). Read in Matthew where Jesus rebukes a fierce storm, and the wind obeys (8:27). Or about the day the gathered church was set on fire and the wind of God’s Spirit was so loud people came from everywhere to see what was happening. We named that day Pentecost (Acts 2). 

Keep healthy. Pray mightily. Enjoy your life today. Look where the Wind is blowing. And let’s experience the love and power of God together.

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Tender Creation Series

These weeks, the global environment is full of turmoil, grief and fear. As coworkers with God, how does the church respond? How can we labor with the Lord to prepare for restoration? Join us as Kevin Avery shares from scripture to address the current crises. Also, he tells about an experience of how God miraculously unlocked a door, literally. Although these days are difficult (and we do not want to minimize today’s many challenges), we have much hope in Christ Jesus.

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How Do You Handle Your Disappointments?

How do you handle your disappointments?  P.T. Barnum (1810-1891) is famous for the phrase “There’s a sucker born every day.” If he really said it, he was talking about himself. I read his autobiography when I was a young teen. He wrote in his book that when he was born, his grandfather deeded to him a piece of property called Ivy Island. He was reminded throughout his childhood that he owned Ivy Island and dreamed of the adventures he would have on his personal island one day. When he was 10, he finally saw Ivy Island. “It was a worthless piece of barren land,” he wrote. The joke was on him. He was 15 when his father died. He became sole provider for his mother and five sisters and brothers. P.T. Barnum understood disappointment and pain, yet somehow discovered the faith and courage to embrace life. 

It is my observation that people tend to undervalue their victories and overrate their disappointments. We undervalue our victories, joys, and successes with words such as, “It was just luck,” “I happened to be in the right place,” or “It’s no big deal.” We overrate our disappointments with words such as, “Things never work out for me,” “No one understands,” or “I always get the raw deal.” If I’m not careful, I can nurse my disappointments as if they are wounds that will never heal. If I’m not careful, I can focus on the circumstances around me rather than on the Spirit that forever holds me.

Around age 30, P. T. Barnum wanted to buy what would be his first museum of curiosities. He was not able to raise much money, so he made a deal. He mortgaged himself to the building’s owner, proposing for collateral: good references, a determination to succeed, and a “valuable and sentimental” piece of property known as Ivy Island. A year later he was out of debt. In his 50’s, Barnum took positions against slavery and the death penalty and for temperance and equal voting rights. He was nearly 70 when he teamed with James Bailey to provide “The Greatest Show on Earth.”  If you read about Barnum’s whole story, you will discover he spent his life overcoming disappointments and severe setbacks with a Christian’s faith and courage.  

Keep healthy. Pray mightily. Enjoy your life today. Be an overcomer. And let’s experience the love and power of God together.

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Tender Creation Series

As coworkers with God, we are asked to arise and shine so that many will see our good deeds and glorify the Lord, yet we are also cautioned not to let others see our righteous deeds. How do we reconcile this? Virtually join us as Kevin Avery teaches from Matthew 5-6 and from 2 Corinthians 4 to discuss how we can do this.

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The Lone Ranger Never Rode Alone

Some of us, of a certain age, will remember The Lone Ranger, a made-for-TV western series that ran from 1949 to 1957. As the story goes, six Texas Rangers were ambushed by a gang of outlaws. The one survivor, the unnamed younger brother of ranger Captain Daniel Reid, was nursed back to health by a Native American frontier scout named Tonto. When the ranger told Tonto he was the only ranger left, Tonto called him the Lone Ranger. Because he was assumed dead, the ranger decided to hide his true identity from everyone except Tonto, so he could “stand for justice and fight for what is right.” They marked six graves. The Lone Ranger was wealthy, for he owned a silver mine which provided the ore for his silver bullets. When they found the ranger a new silver-white horse, Tonto called the horse Silver. Tonto’s own horse was called Scout. The Lone Ranger shot his guns sparingly, but when he used them, he always aimed to disarm the bad guys. He never identified himself publicly as the Lone Ranger. He always left a silver bullet as an answer to the question, “Who was that masked man?” 

I met Clayton Moore once in the Richland Mall in Waco, Texas. He had been court-ordered to remove his mask, for Hollywood wanted to cast a new, younger Lone Ranger, not one that was over 65. He wore black wrap-around sunglasses under his Stetson. He greeted everyone and signed autographs for fans like me. I think I heard The William Tell Overture playing in the background.  Clayton Moore was born in Chicago. Jay Silverheels (born Harold J. Smith) was the son of a Canadian Mohawk tribal chief. Their lives as actors are forever intertwined in our memories. Tonto means “wild one.” Tonto called the Lone Ranger kemosabe, “faithful friend or trusty scout.” They needed each other. The Lone Ranger never rode alone, and neither should we. 

Who is your faithful friend? Who is your kemosabe? You do not need to wear a mask today or shoot bullets to stand for justice or fight for the good. We do still need each other. I think that is why, when he was at his loneliest, Solomon was reminded that, There is a friend who sticks closer than a brother. (Proverbs 18:24) You also can be that friend.

Keep healthy. Pray mightily. Enjoy your life today. Never ride alone. And let’s experience the love and power of God together.

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Tender Creation Series

Today, Kevin Avery gets to share about his favorite aspect of creation. As amazing as it is to explore the craftsmanship of the cosmos, it is even more awe-inspiring to learn how God created the heavens and earth. In other words, this study explores the Lord’s method of creation.What’s more, as co-workers with God, we (as the church) have been instructed to use this same method in our involvement with re-creation.

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